Moreover, a child can be harmed in its affective-sexual development when, when presenting incapacity to feed themselves or if to tie with the figure materna (in view of that in some deficiencies, the interaction mother-baby is harmed by internments would move away that it from the mother, or by an incapacity of the child to suck maternal milk, for example), it if it moves away or it is moved away from the mother. Older children also would be being harmed when, attitudes of superprotection of the parents, whom they look to exclusively keep them under its cares or of rejection of the familiar way, would be segregating these children of the social environment. Also, attitudes as these, can the same make it difficult to the deficient a identification with models of sex. In accordance with Scabello et al. (in prelo), the sexuality in the people with deficiency would also involve questions as the personal hygiene and the control of the sphincters; the hormonais, anatomical and physiological alterations; the sexual exhibitionism, games or tricks; namoro, the affectivity, the pleasure, the genital conscience, the identification of sort and the affective and sexual orientation; the sexual abuse, between many other aspects. But, as already we said, many myths, are associates to the sexuality of the deficient, or more specifically, deficient intellectual.
The idea of that the deficient one is assexuado, for example, would be, according to MAYAN (2007), strengthening the stigma of ' ' perpetual criana' ' seems to explain the necessity of the people in keeping it as dependents, infantile and immature, making it difficult the affective development of the same ones. This idea would finish for distorting that the real necessities of the individual, feeding its dependence and unreliability, as well as its ' ' neutralidade' ' front to the sexual questions. We believe that many of these myths are refractory to the change for the lack of quarrel regarding the concepts and implied diverse situations in the same.