This if carries through in conformity to the law without a law, and of its objective harmonization in the imagination and the agreement without an objective. It is way that, in the productive activity of a genius, whose primordial quality is the originalidade or the talent, finds the capacity in producing what no definite rule can be given. The BEAUTY Kant, in the Critical one of the judgment college, investigates the pretension of validity of aesthetic judgments. The aesthetic judgments affirm of its objects that they are beautiful or sublime. Who servilely is not submitted the moment in the style of, but it is capable of independent judgments on the beauty, proves to have taste. This means that the judgments aesthetic on beauty also calls judgment taste. Beauty is what if express in the aesthetic judgment. The beauty is not, for Kant, an objective property of the things.
It is a property that is born of the relation between the object and the citizen, leaving of the relation of the objects equated with our feeling of pleasure that we attribute to proper objects. Being based on the four classrooms of categories (quality, amount, relation and modality), the beauty, while what it pleases as the taste judgment, presents us four characteristics. 1. What it pleases without interest: that is, he is not on to the pleasure of the directions nor to useful the economic one, much less to the well moral one; 2. What it pleases universally and not conceptually: that is, the beautiful valley for all the men, but its universality is not of conceptual and cognoscitivo character; 3.A form of the purpose of an object: that is, while an object is perceived without the representation of a purpose. This means that the proper idea of purpose, in its aspect subjective deed of division and, is understood as idea of an almost intentional agreement of the parts in one all harmonic one.
But, the gift, worries us the future, or constrange us passed. Therefore the basic virtue is the aptitude to live the current moment fully: That your proper being in the action, as the mother is in the son: either this your word regarding the virtue! ' ' (BARRENECHEA, of Angel Miguel. Nietzsche and Freedom P. 118-119). It is perceived in this way that the action of this new man is sedimented in the pure will, is for this reason we can in thesis affirm that the characteristics of this new man in Nietzsche can very be well delineated through the energy, of the intellect and the pride, but to these situations it agrees that well they are harmonized cultivated for the one beyond the man who if is similar as a great gardener. Nietzsche is a great transforming human being, considers for the men a ticket that must be reached to reach it of a new time, Beyond – the Man.
When impersonateing the ways for this necessary free evolution and adentra dancing in a return the integrant actions of the dionisaco spirit, thus the superior man can surpass any moral conviction, has seen that this exceeds any type and way of conviction, its spirit not this more in the past, but so present that esva to any Christian Metaphysical rule. In way clearly, the freedom in Nietzsche alone is reached in the pure acceptance of that it exists. The freedom in this way is something singular to each body, the indication properly said becomes in it you what really you are thus each individual starts to indicate its proper way, its proper norm taking care of the borders of its nature repeats what really it is. (NIETZSCHE, W. Freidrich. Dawn P. 17-23). For deductive ways, we can think that Nietzsche when treating in its philosophy the question of the freedom hidden for detrs of the origin of the tragedy of the perpetual return and the mouth of its proper Zaratustra clearly demonstrates in way the question of the moral as I propagate of domination of the forts on the weak ones, for this disdains all the question of this release of where the authentic value of the morality he is its badly that in the truth it is a great one well, therefore, it demystifies all the question that is forgotten for the philosophical tradition in prominence to the proper socrtico moralismo and later to the crucificado one.
In addition to all of the above, the results of observations – these people have exacerbated what we call intuition. "Do not go to the store, it is still open" – casual, not looking up from his computer game. In reply to question "How do you know?" – just phlegmatic shrug. Such cases of "guessing" of some small events can become quite a regular occurrence. Apparently one of the consequences of mutation is a worsening sensitivity up to psychic level. So we can assume that in our time abilities of psychics have been very, very many, though not aware of this because of the materialistic education and natural skepticism. Therefore there is good husbandry for a living to those involved in "the disclosure of super-powers" by collecting a variety of seminars, courses. All the laurels of what the average person for several days gained the ability to sensorics, gets the great teacher, master, owning a unique technique.
While in fact they are just open people's eyes to what they already are. So it is more appropriate to create not courses on "how to activate the ability, and school" how to use them in everyday life. " Based on the latest discoveries of modern physics about the existence of physical vacuum, which implies a unified theory energy-information field that gives a scientific interpretation of the fact that earlier belonged to the category of mysticism, the idea that we are all slowly becoming psychics not so crazy as it might seem. If you far from the news of science, I think you will be very interesting unbelievable news that worldwide are already developing and research on obtaining energy from the vacuum, yielding new results and discoveries.